Category:Throwing the Bones and Reading Other Natural Curios
From Association of Independent Readers and Rootworkers
| ||||||||
In the traditions of some cultures, the bones, shells, and/or nuts that are to be thrown are left in their natural state; in other cultures they may be shaped and marked, much like dice, dominoes, or the cut cowrie shells used in Obi and Diloggun divination.
Marked bones are often used in groups of two or four to obtain yes or no answers, as well as more detailed information. There is quite a bit of evidence to support the idea that gaming dice, often casually called "the bones," may have had their origin in marked bone divination, as there are still forms of divination in which the markings of the spots and dots on dice or dominoes are used to read fortunes for clients.
Among the Zulu sangoma diviners of South Africa, it is common to use a large set of bones and other natural curios, such as the eighteen items shown in the wooden bowl here.
Among the Mongolians, four unmarked sheep astragalus or knuckle bones are thrown, each of which has four distinguishable sides, which produces an array of 36 possible answers to any given question. The name for this system of divination is shagai, often rendered in English as "Complicated Fortune Telling." In addition to functioning as a system of divination, shagai can also be played as a gambling game.
Bone Readings
In bone divination, bones of various sorts are ritually tossed onto a mat, an animal hide, or into a circle drawn in the dirt, and the resulting patterns interpreted. Throwing the bones is an ancient practice traditional to many regions of the world, including Africa, Asia, and North America. The number and type of bones employed, as well as the inclusion of other small objects, such as pebbles, shells, and hard nuts, varies quite a bit from culture to culture.
As a hoodoo practice, casting or throwing the bones has deep traditional roots in African culture, especially as developed among the sangomas or divining healers of the Zulu, Swazi, Xhosa, and Ndebele traditions in southern Africa. Trained as herbalists, spirit mediums, and diviners, they fulfill an important role in their culture, equivalent to that of a root doctor in the United States or an obeah practitioner in Jamaica.
Mingling of African traditions with Native American and European forms of divination have produced quite a lot of variation in hoodoo practices. Traditional items used by Southern-style hoodoo doctors and spirit-led fortune tellers who employ these ancient methods of divination include bones, stones, coins, stalks, or shells. Additionally, some who follow this style of divining with natural curios may also perform augury by inspection of natural botanical and zoological curios such as owl pellets.
Although there is no single system of bone or curio divination used by all African American practitioners, some old-timers read a set of chicken bones or 'possum bones, and do so only on the ground rather than a table-top, after the manner still practiced in Africa to this day. Others mix pebbles with their bones, as some sangomas do, and might read on a table-top -- but no matter what natural curios are included, the practice is still called "throwing the bones."
Hoodoo bone readers consider it traditional to keep their divination bones in a basket, bowl, or bag when not in use and to cast them out onto a mat, a hide, or a circle to read them, which are African techniques of working. Each bone may have a meaning, and the patterns among the bones may be significant as well. For example, in one family tradition, nine chicken bones are used, and each bone has a meaning: the wing bone signifies travel, the neck bone signifies poverty, and the wish bone signifies good fortune.
In addition to being used in rites of throwing, bones are also ritually manipulated in other ways for the purpose of telling the future for a client. For instance, they may be burned in a fire and the resulting chars and cracks examined in order to determine specific answers.
Bones, as well as other body parts, may also be used as a means to communicate with the dead and with spirits.
AIRR Readers & Rootworkers Who Perform This Work for Clients
