From Association of Independent Readers and Rootworkers
The I Ching diviner uses yarrow stalks or coins to determine which one of 64 hexagrams defines the situation, with an additional 256 "line" readings potentially offering deeper details. This is a powerful form of consultation when action is required. In fact, those who work with this system of divination often remark on the fact that The Book of Changes seems to have been originated and organized for practical use by readers who work with clients who are actively seeking to accomplish changes in their lives.
Ba Gua, Trigrams, Hexagrams and Lines
When the reader casts the coins or yarrow stalks, a figure will result which is called a "line."
There are two types of lines:
- "firm," "straight," or "yang" (---)
- "yielding," "broken," or "yin" (- -)
Combining these two types of lines in groups of 3 gives an array of 8 trigrams. These are identified with the seasons of the year, and with elements of nature, such as Lake, Wind, Wood, and Heaven. They are depicted surrounding the "Yin-Yang" symbol, and this pattern is called the Ba Gua.
Casting two trigrams of 3 lines each results in a figure consisting of 6 lines, called the hexagram. Since each line may be either yin or yang, this results in a total of 64 possible 6-lined patterns.
Each of the 64 possible hexagrams has a name and an oracular verse in the I Ching. Each suggests a particular way of dealing with the situation about which the question has been asked.
In addition to the 64 basic hexagram divinations, there are also a total of 256 "line" divinations, one for each of the 6 lines that make up each hexagram. These line divinations are only used if the reading turns up numerical combinations indicating that one hexagram or way of dealing with the situation is about to transform into another. When this occurs, the transformation is made by "changing lines" -- that is, some of the straight lines are replaced by broken lines, or vice versa.
The I Ching hexagrams are built up by the diviner in response to the seemingly random toss of yarrow stalks, coins, dice, or other inanimate objects. These are counted, and the result will either be a single, fixed hexagram, or one with "moving lines," that is a hexagram that transforms into another hexagram.
I Ching Divination with Yarrow Stalks
- One takes fifty yarrow stalks, of which only forty-nine are used. These forty-nine are first divided into two heaps (at random), then a stalk from the right-hand heap is inserted between the ring finger and the little finger of the left hand. The left heap is counted through by fours, and the remainder (four or less) is inserted between the ring finger and the middle finger. The same thing is done with the right heap, and the remainder inserted between the forefinger and the middle finger. This constitutes one change.
- Now one is holding in one's hand either five or nine stalks in all. The two remaining heaps are put together, and the same process is repeated twice. These second and third times, one obtains either four or eight stalks. The five stalks of the first counting and the four of each of the succeeding countings are regarded as a unit having the numerical value three; the nine stalks of the first counting and the eight of the succeeding countings have the numerical value two.
- When three successive changes produce the sum 3 + 3 + 3 = 9, this makes the old yang, i.e., a firm line that moves from yang to yin.
- The sum 2 + 2 + 2 = 6 makes old yin, a yielding line that moves from yin to yang.
- Seven is the young yang, and eight the young yin; they are not taken into account as individual lines for the purpose of divination, only for the formation of the hexagram.
I Ching Divination with Coins
To read the I Ching with coins, the diviner selects three coins that can be distinguished heads from tails. Old-style Chinese cash coins are the favourite of many, but any coins will do. A value of 2 is assigned to one side (say, heads) and a value of 3 is assigned to the other side (say, tails). For each line of the I Ching Hexagram, starting at the bottom, the three coins are thrown one time, simultaneously, and the numbers are added up. In the above example, the results would be as follows:
- Three tails = 2 + 2 + 2 or 6
- This is called old yin, yin changing into yang, or moving yin.
- It is represented by a broken line that changes to a straight line.
- Two tails and 1 head = 3 + 2 + 2 or 7
- This is called young yang or unchanging yang.
- It is represented a straight line.
- Two heads and 1 tail = 3 + 3 + 2 or 8
- This is called young yin or unchanging yin.
- It is represented a broken line.
- Three heads = 3 + 3 + 3 or 9
- This is called old yang, yang changing into yin, or moving yang.
- It is represented a straight line that changes to a broken line.
Bibliomancy with the I Ching
Although the I Ching is traditionally regarded as a repository of divinatory parables which are interpreted by a skilled reader, it can also be used as a volume of sacred lore and kept on or near an altar, where its advice may be consulted via Bibliomancy, that is, by reading randomly selected passages in their book itself.
- Divination and Fortune Telling by the I Ching or Chinese Classic Book of Changes